Īs such, according to the Hanafi school, it would not be permitted to consume gelatin made from any part of the pig. Therefore, the scholars stated that the particle refers back to “swine” as a whole, which would stipulate the legal cause of prohibition being the fact that the flesh is a part of the swine, and since the whole swine is filthy so is the part. The legal cause, as such, must be something other than the flesh itself being filthy since this is already known. This is because the prohibition of something that can be eaten, which is the flesh of the pig in this case, already indicates its filthy nature. Stating that the attached particle “it” refers back to “flesh” would lead to deeming the legal cause as being the very filth of the flesh itself, adding nothing of substantial value.
Ibn Nujaym, commenting on this verse, adds that the statement “verily it is filth” is a legal cause for the prohibition of the flesh of swine. This is based not only on precautionary practice (ihtiyat) but also the fact that the prohibition of the flesh of a pig is already indicated by the category of “what has died of itself”, since the pig is not capable of being slaughtered. This opinion is derived from the verse, “Say: I do not find in that which has been revealed to me anything forbidden for an eater to eat of except that it be what has died of itself, or blood poured forth, or flesh of swine – for verily it is filthy (fa innahu rijsun)-…” Here, the attached particle “it” (hu) refers back to the word “swine”, not merely the word “flesh”. This means that every part of the pig is impure, whether its meat, hair, bones, or tendons. The pig is considered “essentially filthy” (najas al-`ayn) according to the Hanafi scholars. It would not be permissible to consume something that contains pork-gelatin based on the reasoning given in the question.
Can you please settle this and provide me with factual evidence like from a hadith or Quran? Others, say it is part of the pig therefore it is impure. Since it is not the meat of the pig some say it is halal. Question: There seems to be a debate nowadays about the issue of pork gelatin.
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